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On The Ruin of Britain

The History

7 to 10

7. The Romans, therefore, having slain many of the rebels, and reserved others for slaves, that the land might not be entirely reduced to desolation, left the island, destitute as it was of wine and oil, and returned to Italy, leaving behind them taskmasters, to scourge the shoulders of the natives, to reduce their necks to the yoke, and their soil to the vassalage of a Roman province; to chastise the crafty race, not with warlike weapons, but with rods, and if necessary to gird upon their sides the naked sword, so that it was no longer thought to be Britain, but a Roman island; and all their money, whether of copper, gold, or silver, was stamped with Caesar's image.

8. Meanwhile these islands, stiff with cold and frost, and in a distant region of the world, remote from the visible sun, received the beams of light, that is, the holy precepts of Christ, the true Sun, showing to the whole world his splendour, not only from the temporal firmament, but from the height of heaven, which surpasses every thing temporal, at the latter part, as we know, of the reign of Tiberius Caesar, by whom his religion was propagated without impediment, and death threatened to those who interfered with its professors.

9. These rays of light were received with lukewarm minds by the inhabitants, but they nevertheless took root among some of them in a greater or less degree, until the nine years' persecution of the tyrant Diocletian, when the churches throughout the whole world were overthrown, all the copies of the Holy Scriptures which could be found burned in the streets, and the chosen pastors of God's flock butchered, together with their innocent sheep, in order that not a vestige, if possible, might remain in some provinces of Christ's religion. What disgraceful flights then took place-what slaughter and death inflicted by way of punishment in divers shapes,--what dreadful apostacies from religion; and on the contrary, what glorious crowns of martyrdom then were won, --what raving fury was displayed by the persecutors, and patience on the part of the suffering saints, ecclesiastical history informs us; for the whole church were crowding in a body, to leave behind them the dark things of this world, and to make the best of their way to the happy mansions of heaven, as if to their proper home.

10. God, therefore, who wishes all men to be saved, and who calls sinners no less than those who think themselves righteous, magnified his mercy towards us, and, as we know, during the above-named persecution, that Britain might not totally be enveloped in the dark shades of night, he, of his own free gift, kindled up among us bright luminaries of holy martyrs, whose places of burial and of martyrdom, had they not for our manifold crimes been interfered with and destroyed by the barbarians, would have still kindled in the minds of the beholders no small fire of divine charity. Such were St. Alban of Verulam, Aaron and Julius, citizens of Carlisle,1 and the rest, of both sexes, who in different places stood their ground in the Christian contest.

 

Note

1

Or Caerleon.

On The Ruin of Britain

The History, 3 to 6 <<< Contents >>> The History, 11 to 14

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