1.
Nennius, the lowly minister and servant of the servants of
God, by the grace of God, disciple of St.
Elbotus,1 to all the followers of truth sendeth
health. Be it
known to your charity, that being dull in intellect and rude
of speech, I have presumed to deliver these things in the
Latin tongue, not trusting to my own learning, which is
little or none at all, but partly from traditions of our
ancestors, partly from writings and monuments of the ancient
inhabitants of Britain, partly from the annals of the
Romans, and the chronicles of the sacred fathers, Isidore,
Hieronymus, Prosper, Eusebius, and from the histories of the
Scots and Saxons, although our enemies, not following my own
inclinations, but, to the best of my ability, obeying the
commands of my seniors; I have lispingly put together this
history from various sources, and have endeavored, from
shame, to deliver down to posterity the few remaining ears
of corn about past transactions, that they might not be
trodden under foot, seeing that an ample crop has been
snatched away already by the hostile reapers of foreign
nations. For many things have been in my way, and I, to this
day, have hardly been able to understand, even
superficially, as was necessary, the sayings of other men;
much less was I able in my own strength, but like a
barbarian, have I murdered and defiled the language of
others. But I bore about with me an inward wound, and I was
indignant, that the name of my own people, formerly famous
and distinguished, should sink into oblivion, and like smoke
be dissipated. But since, however, I had rather myself be
the historian of the Britons than nobody, although so many
are to be found who might much more satisfactorily discharge
the labour thus imposed on me; I humbly entreat my readers,
whose ears I may offend by the inelegance of my words, that
they will fulfil the wish of my seniors, and grant me the
easy task of listening with candour to my history. For
zealous efforts very often fail: but bold enthusiasm, were
it in its power, would not suffer me to fail. May,
therefore, candour be shown where the inelegance of my words
is insufficient, and may the truth of this history, which my
rustic tongue has ventured, as a kind of plough, to trace
out in furrows, lose none of its influence from that cause,
in the ears of my hearers. For it is better to drink a
wholesome draught of truth from the humble vessel, than
poison mixed with honey from a golden goblet. 2. And do
not be loath, diligent reader, to winnow my chaff, and lay
up the wheat in the storehouse of your memory: for truth
regards not who is the speaker, nor in what manner it is
spoken, but that the thing be true; and she does not despise
the jewel which she has rescued from the mud, but she adds
it to her former treasures. For I
yield to those who are greater and more eloquent than
myself, who, kindled with generous ardour, have endeavoured
by Roman eloquence to smooth the jarring elements of their
tongue, if they have left unshaken any pillar of history
which I wished to see remain. This history therefore has
been compiled from a wish to benefit my inferiors, not from
envy of those who are superior to me, in the 858th year of
our Lord's incarnation, and in the 24th year of Mervin, king
of the Britons, and I hope that the prayers of my betters
will be offered up for me in recompence of my labour. But
this is sufficient by way of preface. I shall obediently
accomplish the rest to the utmost of my power. 1 Or
Elvod, bishop of Bangor, A.D. 755, who first
adopted in the Cambrian church the new cycle for
regulating Easter.
by Nennius
Note
by Nennius
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