Like the
Croats, the Serbs are believed to be a purely Slavic people
who originated in the Ukraine. Some scholars now argue that
the original Serbs and Croats were Central Asian Sarmatian
nomads who entered Europe with the Huns in the fourth
century A.D. The theory proposes that the Sarmatian Serbs
settled in a land designated as White Serbia, in what is now
Saxony and Western Poland. The Sarmatian Serbs, it is
argued, intermarried with the indigenous Slavs of the
region, adopted their language, and transferred their name
to the Slavs. Byzantine sources report that some Serbs
migrated southward in the seventh century A.D. and
eventually settled in the lands that now make up southern
Serbia, Montenegro, Kosovo, Bosnia, and Hercegovina. Rival
chiefs, or zupani, vied to control the Serbs for
five centuries after the migration. Zupan Vlastimir formed a
Serbian principality under the Byzantines around 850, and
the Serbs soon converted to Eastern-rite Christianity. The
Serbs had two political centers in the eleventh century:
Zeta, in the mountains of present-day Montenegro, and Raska,
located in modern southwestern Serbia. The zupan
of Raska, Stefan I Nemanja (1159-96), threw off Byzantine
domination and laid the foundation for medieval Serbia by
conquering Zeta and part of southern Dalmatia. His son and
successor, Stefan II Nemanja (1196-1228) transformed Serbia
into a stable state, friendly with Rome but with religious
loyalty to Constantinople. In 1218 Pope Honorius III
recognized Serbian political independence and crowned Stefan
II. The writings of Stefan II and his brother (later
canonized as St. Sava) were the first works of Serbian
literature. Later
kings in the Nemanja line overcame internal rivalries and
pressure from Bulgaria and Constantinople. They also
rejected papal invitations to link the Serbian Orthodox
Church with Rome, and they ruled their country through a
golden age. Serbia expanded its economy, and Dalmatian
merchants marketed Serbian goods throughout Europe and the
Levant. The Nemanje dynasty left to Serbia masterpieces of
religious art combining Western, Byzantine, and local
styles. Serbia
dominated the Balkans under Stefan Dusan (1331-55), who
conquered lands extending from Belgrade to present-day
southern Greece. He proclaimed himself emperor, elevated the
archbishop of Pec to the level of patriarch, and wrote a new
legal code combining Byzantine law with Serbian customs.
Dusan had ambitions toward a weakened Byzantine Empire, but
the Byzantine emperor suspected his intentions and summoned
the Turks to restrain him. Dusan repelled assaults in 1345
and 1349, but was defeated in 1352. He then offered to lead
an alliance against the Turks and recognize the pope, but
those gambits also were rejected. Rival
nobles divided Serbia after the death of Dusan in 1355, and
many switched loyalty to the sultan after the last Nemanja
died in 1371. The most powerful Serbian prince, Lazar
Hrebeljanovic, raised a multinational force to engage the
Turks in the Battle of Kosovo Polje on St. Vitus Day in
1389. The Turks barely defeated Lazar, and both he and the
sultan were killed. The defeat did not bring immediate
Turkish occupation of Serbia, but during the centuries of
Turkish domination that followed, the Serbs endowed the
battle with myths of honor and heroism that helped them
preserve their dignity and sense of nationhood. Serbs still
recite epic poems and sing songs about the nobles who fell
at Kosovo Polje; the anniversary of the battle is the
Serbian national holiday, Vidovdan (St. Vitus's Day), June
28. Civil war
in the Turkish Empire saved Serbia in the early fifteenth
century, but the Turks soon reunited their forces to conquer
the last Serbian stronghold at Smederjevo in 1459 and
subjugate the whole country. Serbs fled to Hungary,
Montenegro, Croatia, Dalmatia, and Bosnia, and some formed
outlaw bands. In response to the activities of the latter,
the Turks disinterred and burned the remains of St. Sava. By
the sixteenth century, southern Hungary had a sizable
Serbian population that remained after the Turks conquered
the region in 1526. Montenegro, which emerged as an
independent principality after the death of Dusan, waged
continual guerrilla war on the Turks, and never was
conquered. But the Turkish threat did force Prince Ivan of
Montenegro to move his capital high into the mountains.
There, he founded a monastery and set up a printing press.
In 1516 Montenegro became a theocratic state. Social
and economic life in Serbia changed radically under the
absolute rule of the Turkish sultan. The Turks split Serbia
among several provinces, conscripted Serbian boys into their
elite forces, exterminated Serbian nobles, and deprived the
Serbs of contact with the West as the Renaissance was
beginning. The Turks used the Orthodox Church to
intermediate between the state and the peasantry, but they
expropriated most church lands. Poorly trained Serbian
priests strove to maintain the decaying national identity.
In 1459 the sultan subordinated the Serbian Church to the
Greek patriarch, but the Serbs hated Greek dominance of
their church, and in 1557 Grand Vizier Mehmed Pasha
Sokolovic, a Serb who had been inducted into the Turkish
army as a boy, persuaded the sultan to restore autonomy to
the Serbian Church. Turkish maltreatment and exploitation
grew in Serbia after the sixteenth century, and more Serbs
fled to become mountain outlaws, or hajduci. Epic
songs of the hajduci kept alive the Serbs' memory
of the glorious independence of the past. From 1684
to 1689, Christian forces attempted to push the Turks from
the Balkans, inciting the Serbs to rebel against their
Turkish overlords. The offensive and the rebellion
ultimately failed, exposing the Serbs south of the Sava
River to the revenge of the Turks. Fearing Turkish
reprisals, the Serbian patriarch Arsenije III Carnojevic
emigrated in 1690 to Austrian-ruled southern Hungary with as
many as 36,000 families. The Austrian emperor promised these
people religious freedom and the right to elect their own
vojvoda, or military governor, and incorporated
much of the region where they settled, later known as
Vojvodina, into the military border. The refugees founded
new monasteries that became cultural centers. In Montenegro,
Danilo I Petrovic of Njegos (1696-1737) became bishop-prince
and instituted the succession of the Petrovic-Njegos family.
His efforts to unify Montenegro triggered a massacre of
Muslims in 1702 and subsequent reprisals. Austrian
forces took Serbian regions south of the Sava from Turkey in
1718, but Jesuits following the army proselytized so heavily
that the Serbs came to hate the Austrians as well as the
Turks. In the eighteenth century, the Turkish economy and
social fabric began deteriorating, and the Serbs who
remained under the Ottoman Empire suffered attacks from
bands of soldiers. Corrupt Greek priests who had replaced
Serbian clergy at the sultan's direction also took advantage
of the Serbs. The Serbs in southern Hungary fared much
better. They farmed prosperously in the fertile Danubian
plain. A Serbian middle class arose, and the monasteries
trained scholars and writers who inspired national pride,
even among illiterate Serbs. The
eighteenth century brought Russian involvement in European
events, particularly in competition with Austria for the
spoils of the Turkish collapse. The Orthodox Serbs looked to
the tsar for support, and Russia forged ties with Montenegro
and the Serbian Church in southern Hungary. In 1774 Russia
won the diplomatic right to protect Christian subjects of
the Turks; later it used this right as a pretext to
intervene in Turkish affairs. When Russia and Austria fought
another war with Turkey in 1787 and 1788, Serbs fought
guerrilla battles against the Turks. Austria abandoned the
campaign, and the Serbs, in 1791. To secure their frontier,
the Turks granted their Serbian subjects a measure of
autonomy and formed a Serbian militia. Montenegro expanded
in the late eighteenth and early nineteenth century.
Bishop-Prince Petar I Njegos (1782-1830) convinced the
sultan to declare that the Montenegrins had never been
Turkish subjects, and Montenegro remained independent
through the nineteenth century. In 1804
renegade Turkish soldiers in Belgrade murdered Serbian
leaders, triggering a popular uprising under Karadjordje
("Black George") Petrovic, founder of the Karadjordjevic
dynasty. Russia supported the Serbs, and in 1806 the sultan
granted them limited autonomy (see fig. 3). But internal
discord weakened the government of Karadjordje, and the
French invasion of Russia in 1812 prevented the tsar from
protecting the Serbs. In 1813 the Turks attacked rebel
areas. Karadjordje fled to Hungary, then Turkish, Bosnian,
and Albanian troops plundered Serbian villages. The
atrocities sparked a second Serbian uprising in 1815 that
won autonomy under Turkish control for some regions. The
corrupt rebel leader Milos Obrenovic (1817-39) had
Karadjordje murdered and his head sent to the sultan to
signal Serbian loyalty. In 1830
Turkey recognized Serbia as a principality under Turkish
control, with Milos Obrenovic as hereditary prince. The
sultan also granted the Serbian Church autonomy and
reaffirmed the Russian right to protect Serbia. Poor
administration, corruption, and a bloody rivalry between the
Karadjordjevic and Obrenovic clans marred Serbian political
life from its beginning. After the sultan began allowing
foreign governments to send diplomats to Serbia in the
1830s, foreign intervention further complicated the
situation. Despite these obstacles and his autocratic
manner, however, Milos Obrenovic stimulated trade, opened
schools, and guided development of peasant lands. He
abdicated in 1838 when Turkey imposed a constitution to
limit his powers. In the
eighteenth and nineteenth centuries, Serbian culture made
significant strides. Dositej Obradovic, Vuk Karadzic, and
other scholars accelerated a national renaissance. Through
his translations and autobiography, Obradovic spread the
Enlightenment to the Serbs. Collections of Serbian folk
songs and poems edited by Karadzic awoke pride in national
history and traditions. Karadzic also overcame clerical
opposition to reform the Cyrillic alphabet and the Serbian
literary language, and he translated the New Testament. His
work widened the concept of Serbian nationhood to include
language as well as religious and regional
identifications. The
European revolution of 1848 brought more ferment in
relations between the Serbs and their neighbors. As part of
their revolutionary program, the Hungarians threatened to
Magyarize the Serbs in Vojvodina. Some Serbs there declared
their independence from Hungary and proclaimed an autonomous
Vojvodina; others rallied behind the Austrian-Croatian
invasion of Hungary. The Serbs nearly declared war, but
Russians and Turkish diplomacy restrained them. The Serbs in
Hungary gained nothing from helping Austria to crush the
revolution. Vienna ruled Vojvodina harshly after 1850 and
silenced Serbian irredentists there. When Austria joined
Hungary to form the Dual Monarchy in 1867, Vienna returned
Vojvodina and its Serbs to Hungary. Meanwhile, Peter II
Njegos of Montenegro (1830-51), who was also a first-rate
poet, reformed his administration, battled the Turks, and
struggled to obtain a seaport from the Austrians. His
successor Danilo II (1851-60) abolished the Montenegrin
theocracy. Prince
Mihajlo Obrenovic (1860-68), son of Milos, was an effective
ruler who further loosened the Turkish grip on Serbia.
Western-educated and autocratic, Mihajlo liberalized the
constitution and in 1867 secured the withdrawal of Turkish
garrisons from Serbian cities. Industrial development began
at this time, although 80 percent of Serbia's 1.25 million
people remained illiterate peasants. Mihajlo sought to
create a South Slav confederation, and he organized a
regular army to prepare for liberation of Turkish-held
Serbian territory. Scandal undermined Mihajlo's popularity,
however, and he was eventually assassinated. Political
parties emerged in Serbia after 1868, and aspects of Western
culture began to appear. A widespread uprising in the
Ottoman Empire prompted an unsuccessful attack by Serbia and
Montenegro in 1876, and a year later those countries allied
with Russia, Romania, and Bulgarian rebels to defeat the
Turks. The subsequent treaties of San Stefano and Berlin
(1878) made Serbia an independent state and added to its
territory, while Montenegro gained a seacoast. Alarmed at
Russian gains, the growing stature of Serbia, and
irredentism among Vojvodina's Serbs, Austria-Hungary pressed
for and won the right to occupy Bosnia, Hercegovina, and the
Novi Pazar in 1878. Serbia's Prince Milan Obrenovic
(1868-89), a cousin of Mihajlo, became disillusioned with
Russia and fearful of the newly created Bulgaria. He
therefore signed a commercial agreement in 1880 that made
Serbia a virtual client state of Austria-Hungary. Milan
became the first king of modern Serbia in 1882, but his
pro-Austro-Hungarian policies undermined his popularity, and
he abdicated in 1889. A regency
ruled Serbia until 1893, when Milan's teenage son,
Aleksandar (1889-1903), pronounced himself of age and
nullified the constitution. Aleksandar was widely unpopular
in Serbia because of scandals, arbitrary rule, and his
position favoring Austria-Hungary. In 1903 military
officers, including Dragutin "Apis" Dimitrijevic, brutally
murdered Aleksandar and his wife. Europe condemned the
killings, which were celebrated in Belgrade. Petar
Karadjordjevic (1903-14), who knew of the conspiracy,
returned from exile to take the throne, restored and
liberalized the constitution, put Serbian finances in order,
and improved trade and education. Petar turned Serbia away
from Austria-Hungary and toward Russia, and in 1905 Serbia
negotiated a tariff agreement with Bulgaria hoping to break
the Austro-Hungarian monopoly of its exports. In response to
a diplomatic disagreement, Vienna placed a punitive tariff
on livestock, Serbia's most important export. Serbia,
however, refused to bend, found new trade routes and began
seeking an outlet to the sea. In 1908 Austria-Hungary
formally annexed Bosnia and Hercegovina, frustrating Serbian
designs on those regions and precipitating an international
crisis. The Serbs mobilized, but under German pressure
Russia persuaded Belgrade to cease its protests. Thereafter,
Belgrade maintained strict official propriety in its
relations with Vienna; but government and military factions
prepared for a war to liberate the Serbs still living under
the Turkish yoke in Kosovo, Macedonia, and other
regions. The
Croats
<<< Contents
>>> Bosnia
& Hercegovina
Library of Congress Country StudyThe
Serbs and Serbia, Vojvodina, and Montenegro
Library of Congress Country Study
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