The Ottoman Conquest of Albania

The Ottoman Turks expanded their empire from Anatolia to the Balkans in the fourteenth century. They crossed the Bosporus in 1352, and in 1389 they crushed a Serb-led army that included Albanian forces at Kosovo Polje, located in the southern part of present-day Yugoslavia. Europe gained a brief respite from Ottoman pressure in 1402 when the Mongol leader, Tamerlane, attacked Anatolia from the east, killed the Turks' absolute ruler, the sultan, and sparked a civil war. When order was restored, the Ottomans renewed their westward progress. In 1453 Sultan Mehmed II's forces overran Constantinople and killed the last Byzantine emperor.

The division of the Albanian-populated lands into small, quarreling fiefdoms ruled by independent feudal lords and tribal chiefs made them easy prey for the Ottoman armies. In 1385 the Albanian ruler of DurrÎs, Karl Thopia, appealed to the sultan for support against his rivals, the Balsha family. An Ottoman force quickly marched into Albania along the Via Egnatia and routed the Balshas. The principal Albanian clans soon swore fealty to the Turks. Sultan Murad II launched the major Ottoman onslaught in the Balkans in 1423, and the Turks took Janina in 1431 and Arta on the Ionian coast, in 1449. The Turks allowed conquered Albanian clan chiefs to maintain their positions and property, but they had to pay tribute, send their sons to the Turkish court as hostages, and provide the Ottoman army with auxiliary troops.

The Albanians' resistance to the Turks in the mid-fifteenth century won them acclaim all over Europe. Gjon Kastrioti of KrujÎ was one of the Albanian clan leaders who submitted to Turkish suzerainty. He was compelled to send his four sons to the Ottoman capital to be trained for military service. The youngest, Gjergj Kastrioti (1403-68), who would become the Albanians' greatest national hero, captured the sultan's attention. Renamed Iskander when he converted to Islam, the young man participated in military expeditions to Asia Minor and Europe. When appointed to administer a Balkan district, Iskander became known as Skanderbeg. After Ottoman forces under Skanderbeg's command suffered defeat in a battle near Nis, in present-day Serbia, in 1443, the Albanian rushed to KrujÎ and tricked a Turkish pasha into surrendering him the Kastrioti family fortress. Skanderbeg then reembraced Roman Catholicism and declared a holy war against the Turks.

On March 1, 1444, Albanian chieftains gathered in the cathedral of LezhÎ with the prince of Montenegro and delegates from Venice and proclaimed Skanderbeg commander of the Albanian resistance. All of Albania, including most of Epirus, accepted his leadership against the Ottoman Turks, but local leaders kept control of their own districts. Under a red flag bearing Skanderbeg's heraldic emblem, an Albanian force of about 30,000 men held off brutal Ottoman campaigns against their lands for twenty-four years. Twice the Albanians overcame sieges of KrujÎ. In 1449 the Albanians routed Sultan Murad II himself. Later, they repulsed attacks led by Sultan Mehmed II. In 1461 Skanderbeg went to the aid of his suzerain, King Alfonso I of Naples, against the kings of Sicily. The government under Skanderbeg was unstable, however, and at times local Albanian rulers cooperated with the Ottoman Turks against him. When Skanderbeg died at LezhÎ, the sultan reportedly cried out, "Asia and Europe are mine at last. Woe to Christendom! She has lost her sword and shield."

With support from Naples and the Vatican, resistance to the Ottoman Empire continued mostly in Albania's highlands, where the chieftains even opposed the construction of roads out of fear that they would bring Ottoman soldiers and tax collectors. The Albanians' fractured leadership, however, failed to halt the Ottoman onslaught. KrujÎ fell to the Ottoman Turks in 1478; ShkodÎr succumbed in 1479 after a fifteen-month siege; and the Venetians evacuated DurrÎs in 1501. The defeats triggered a great Albanian exodus to southern Italy, especially to the kingdom of Naples, as well as to Sicily, Greece, Romania, and Egypt. Most of the Albanian refugees belonged to the Orthodox Church. Some of the èmigrès to Italy converted to Roman Catholicism, and the rest established a Uniate Church. The Albanians of Italy significantly influenced the Albanian national movement in future centuries, and Albanian Franciscan priests, most of whom were descended from èmigrès to Italy, played a significant role in the preservation of Catholicism in Albania's northern regions.