On The Ruin of Britain
The History
7 to 10
7. The Romans, therefore, having slain many of the
rebels, and reserved others for slaves, that the land might
not be entirely reduced to desolation, left the island,
destitute as it was of wine and oil, and returned to Italy,
leaving behind them taskmasters, to scourge the shoulders of
the natives, to reduce their necks to the yoke, and their
soil to the vassalage of a Roman province; to chastise the
crafty race, not with warlike weapons, but with rods, and if
necessary to gird upon their sides the naked sword, so that
it was no longer thought to be Britain, but a Roman island;
and all their money, whether of copper, gold, or silver, was
stamped with Caesar's image.
8. Meanwhile these islands, stiff with cold and frost,
and in a distant region of the world, remote from the
visible sun, received the beams of light, that is, the holy
precepts of Christ, the true Sun, showing to the whole world
his splendour, not only from the temporal firmament, but
from the height of heaven, which surpasses every thing
temporal, at the latter part, as we know, of the reign of
Tiberius Caesar, by whom his religion was propagated without
impediment, and death threatened to those who interfered
with its professors.
9. These rays of light were received with lukewarm minds
by the inhabitants, but they nevertheless took root among
some of them in a greater or less degree, until the nine
years' persecution of the tyrant Diocletian, when the
churches throughout the whole world were overthrown, all the
copies of the Holy Scriptures which could be found burned in
the streets, and the chosen pastors of God's flock
butchered, together with their innocent sheep, in order that
not a vestige, if possible, might remain in some provinces
of Christ's religion. What disgraceful flights then took
place-what slaughter and death inflicted by way of
punishment in divers shapes,--what dreadful apostacies from
religion; and on the contrary, what glorious crowns of
martyrdom then were won, --what raving fury was displayed by
the persecutors, and patience on the part of the suffering
saints, ecclesiastical history informs us; for the whole
church were crowding in a body, to leave behind them the
dark things of this world, and to make the best of their way
to the happy mansions of heaven, as if to their proper
home.
10. God, therefore, who wishes all men to be saved, and
who calls sinners no less than those who think themselves
righteous, magnified his mercy towards us, and, as we know,
during the above-named persecution, that Britain might not
totally be enveloped in the dark shades of night, he, of his
own free gift, kindled up among us bright luminaries of holy
martyrs, whose places of burial and of martyrdom, had they
not for our manifold crimes been interfered with and
destroyed by the barbarians, would have still kindled in the
minds of the beholders no small fire of divine charity. Such
were St. Alban of Verulam, Aaron and Julius, citizens of
Carlisle,1 and the rest, of both sexes, who in
different places stood their ground in the Christian
contest.
Note
On The Ruin of Britain
The History, 3 to
6 <<< Contents
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History, 11 to 14
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