The Prince
by Nicolo Machiavelli
Chapter VII
Concerning new principalities which are acquired
either by the arms of others or by good fortune
Those who solely by good fortune become princes from
being private citizens have little trouble in rising, but
much in keeping atop; they have not any difficulties on the
way up, because they fly, but they have many when they reach
the summit. Such are those to whom some state is given
either for money or by the favour of him who bestows it; as
happened to many in Greece, in the cities of Ionia and of
the Hellespont, where princes were made by Darius, in order
that they might hold the cities both for his security and
his glory; as also were those emperors who, by the
corruption of the soldiers, from being citizens came to
empire. Such stand simply elevated upon the goodwill and the
fortune of him who has elevated them--two most inconstant
and unstable things. Neither have they the knowledge
requisite for the position; because, unless they are men of
great worth and ability, it is not reasonable to expect that
they should know how to command, having always lived in a
private condition; besides, they cannot hold it because they
have not forces which they can keep friendly and
faithful.
States that rise unexpectedly, then, like all other
things in nature which are born and grow rapidly, cannot
leave their foundations and
correspondencies1 fixed in
such a way that the first storm will not overthrow them;
unless, as is said, those who unexpectedly become princes
are men of so much ability that they know they have to be
prepared at once to hold that which fortune has thrown into
their laps, and that those foundations, which others have
laid BEFORE they became princes, they must lay
AFTERWARDS.
Concerning these two methods of rising to be a prince by
ability or fortune, I wish to adduce two examples within our
own recollection, and these are Francesco
Sforza2 and Cesare Borgia.
Francesco, by proper means and with great ability, from
being a private person rose to be Duke of Milan, and that
which he had acquired with a thousand anxieties he kept with
little trouble. On the other hand, Cesare Borgia, called by
the people Duke Valentino, acquired his state during the
ascendancy of his father, and on its decline he lost it,
notwithstanding that he had taken every measure and done all
that ought to be done by a wise and able man to fix firmly
his roots in the states which the arms and fortunes of
others had bestowed on him.
Because, as is stated above, he who has not first laid
his foundations may be able with great ability to lay them
afterwards, but they will be laid with trouble to the
architect and danger to the building. If, therefore, all the
steps taken by the duke be considered, it will be seen that
he laid solid foundations for his future power, and I do not
consider it superfluous to discuss them, because I do not
know what better precepts to give a new prince than the
example of his actions; and if his dispositions were of no
avail, that was not his fault, but the extraordinary and
extreme malignity of fortune.
Alexander the Sixth, in wishing to aggrandize the duke,
his son, had many immediate and prospective difficulties.
Firstly, he did not see his way to make him master of any
state that was not a state of the Church; and if he was
willing to rob the Church he knew that the Duke of Milan and
the Venetians would not consent, because Faenza and Rimini
were already under the protection of the Venetians. Besides
this, he saw the arms of Italy, especially those by which he
might have been assisted, in hands that would fear the
aggrandizement of the Pope, namely, the Orsini and the
Colonnesi and their following. It behoved him, therefore, to
upset this state of affairs and embroil the powers, so as to
make himself securely master of part of their states. This
was easy for him to do, because he found the Venetians,
moved by other reasons, inclined to bring back the French
into Italy; he would not only not oppose this, but he would
render it more easy by dissolving the former marriage of
King Louis. Therefore the king came into Italy with the
assistance of the Venetians and the consent of Alexander. He
was no sooner in Milan than the Pope had soldiers from him
for the attempt on the Romagna, which yielded to him on the
reputation of the king. The duke, therefore, having acquired
the Romagna and beaten the Colonnesi, while wishing to hold
that and to advance further, was hindered by two things: the
one, his forces did not appear loyal to him, the other, the
goodwill of France: that is to say, he feared that the
forces of the Orsini, which he was using, would not stand to
him, that not only might they hinder him from winning more,
but might themselves seize what he had won, and that the
king might also do the same. Of the Orsini he had a warning
when, after taking Faenza and attacking Bologna, he saw them
go very unwillingly to that attack. And as to the king, he
learned his mind when he himself, after taking the Duchy of
Urbino, attacked Tuscany, and the king made him desist from
that undertaking; hence the duke decided to depend no more
upon the arms and the luck of others.
For the first thing he weakened the Orsini and Colonnesi
parties in Rome, by gaining to himself all their adherents
who were gentlemen, making them his gentlemen, giving them
good pay, and, according to their rank, honouring them with
office and command in such a way that in a few months all
attachment to the factions was destroyed and turned entirely
to the duke. After this he awaited an opportunity to crush
the Orsini, having scattered the adherents of the Colonna
house. This came to him soon and he used it well; for the
Orsini, perceiving at length that the aggrandizement of the
duke and the Church was ruin to them, called a meeting of
the Magione in Perugia. From this sprung the rebellion at
Urbino and the tumults in the Romagna, with endless dangers
to the duke, all of which he overcame with the help of the
French. Having restored his authority, not to leave it at
risk by trusting either to the French or other outside
forces, he had recourse to his wiles, and he knew so well
how to conceal his mind that, by the mediation of Signor
Pagolo--whom the duke did not fail to secure with all kinds
of attention, giving him money, apparel, and horses--the
Orsini were reconciled, so that their simplicity brought
them into his power at
Sinigalia.3 Having
exterminated the leaders, and turned their partisans into
his friends, the duke laid sufficiently good foundations to
his power, having all the Romagna and the Duchy of Urbino;
and the people now beginning to appreciate their prosperity,
he gained them all over to himself. And as this point is
worthy of notice, and to be imitated by others, I am not
willing to leave it out.
When the duke occupied the Romagna he found it under the
rule of weak masters, who rather plundered their subjects
than ruled them, and gave them more cause for disunion than
for union, so that the country was full of robbery,
quarrels, and every kind of violence; and so, wishing to
bring back peace and obedience to authority, he considered
it necessary to give it a good governor. Thereupon he
promoted Messer Ramiro
d'Orco,4 a swift and cruel
man, to whom he gave the fullest power. This man in a short
time restored peace and unity with the greatest success.
Afterwards the duke considered that it was not advisable to
confer such excessive authority, for he had no doubt but
that he would become odious, so he set up a court of
judgment in the country, under a most excellent president,
wherein all cities had their advocates. And because he knew
that the past severity had caused some hatred against
himself, so, to clear himself in the minds of the people,
and gain them entirely to himself, he desired to show that,
if any cruelty had been practised, it had not originated
with him, but in the natural sternness of the minister.
Under this pretence he took Ramiro, and one morning caused
him to be executed and left on the piazza at Cesena with the
block and a bloody knife at his side. The barbarity of this
spectacle caused the people to be at once satisfied and
dismayed.
But let us return whence we started. I say that the duke,
finding himself now sufficiently powerful and partly secured
from immediate dangers by having armed himself in his own
way, and having in a great measure crushed those forces in
his vicinity that could injure him if he wished to proceed
with his conquest, had next to consider France, for he knew
that the king, who too late was aware of his mistake, would
not support him. And from this time he began to seek new
alliances and to temporize with France in the expedition
which she was making towards the kingdom of Naples against
the Spaniards who were besieging Gaeta. It was his intention
to secure himself against them, and this he would have
quickly accomplished had Alexander lived.
Such was his line of action as to present affairs. But as
to the future he had to fear, in the first place, that a new
successor to the Church might not be friendly to him and
might seek to take from him that which Alexander had given
him, so he decided to act in four ways. Firstly, by
exterminating the families of those lords whom he had
despoiled, so as to take away that pretext from the Pope.
Secondly, by winning to himself all the gentlemen of Rome,
so as to be able to curb the Pope with their aid, as has
been observed. Thirdly, by converting the college more to
himself. Fourthly, by acquiring so much power before the
Pope should die that he could by his own measures resist the
first shock. Of these four things, at the death of
Alexander, he had accomplished three. For he had killed as
many of the dispossessed lords as he could lay hands on, and
few had escaped; he had won over the Roman gentlemen, and he
had the most numerous party in the college. And as to any
fresh acquisition, he intended to become master of Tuscany,
for he already possessed Perugia and Piombino, and Pisa was
under his protection. And as he had no longer to study
France (for the French were already driven out of the
kingdom of Naples by the Spaniards, and in this way both
were compelled to buy his goodwill), he pounced down upon
Pisa. After this, Lucca and Siena yielded at once, partly
through hatred and partly through fear of the Florentines;
and the Florentines would have had no remedy had he
continued to prosper, as he was prospering the year that
Alexander died, for he had acquired so much power and
reputation that he would have stood by himself, and no
longer have depended on the luck and the forces of others,
but solely on his own power and ability.
But Alexander died five years after he had first drawn
the sword. He left the duke with the state of Romagna alone
consolidated, with the rest in the air, between two most
powerful hostile armies, and sick unto death. Yet there were
in the duke such boldness and ability, and he knew so well
how men are to be won or lost, and so firm were the
foundations which in so short a time he had laid, that if he
had not had those armies on his back, or if he had been in
good health, he would have overcome all difficulties. And it
is seen that his foundations were good, for the Romagna
awaited him for more than a month. In Rome, although but
half alive, he remained secure; and whilst the Baglioni, the
Vitelli, and the Orsini might come to Rome, they could not
effect anything against him. If he could not have made Pope
him whom he wished, at least the one whom he did not wish
would not have been elected. But if he had been in sound
health at the death of
Alexander,5 everything
would have been different to him. On the day that Julius the
Second6 was elected, he
told me that he had thought of everything that might occur
at the death of his father, and had provided a remedy for
all, except that he had never anticipated that, when the
death did happen, he himself would be on the point to
die.
When all the actions of the duke are recalled, I do not
know how to blame him, but rather it appears to be, as I
have said, that I ought to offer him for imitation to all
those who, by the fortune or the arms of others, are raised
to government. Because he, having a lofty spirit and
far-reaching aims, could not have regulated his conduct
otherwise, and only the shortness of the life of Alexander
and his own sickness frustrated his designs. Therefore, he
who considers it necessary to secure himself in his new
principality, to win friends, to overcome either by force or
fraud, to make himself beloved and feared by the people, to
be followed and revered by the soldiers, to exterminate
those who have power or reason to hurt him, to change the
old order of things for new, to be severe and gracious,
magnanimous and liberal, to destroy a disloyal soldiery and
to create new, to maintain friendship with kings and princes
in such a way that they must help him with zeal and offend
with caution, cannot find a more lively example than the
actions of this man.
Only can he be blamed for the election of Julius the
Second, in whom he made a bad choice, because, as is said,
not being able to elect a Pope to his own mind, he could
have hindered any other from being elected Pope; and he
ought never to have consented to the election of any
cardinal whom he had injured or who had cause to fear him if
they became pontiffs. For men injure either from fear or
hatred. Those whom he had injured, amongst others, were San
Pietro ad Vincula, Colonna, San Giorgio, and
Ascanio.7 The rest, in
becoming Pope, had to fear him, Rouen and the Spaniards
excepted; the latter from their relationship and
obligations, the former from his influence, the kingdom of
France having relations with him. Therefore, above
everything, the duke ought to have created a Spaniard Pope,
and, failing him, he ought to have consented to Rouen and
not San Pietro ad Vincula. He who believes that new benefits
will cause great personages to forget old injuries is
deceived. Therefore, the duke erred in his choice, and it
was the cause of his ultimate ruin.
1 "Le radici e corrispondenze,"
their roots (i.e. foundations) and correspondencies or
relations with other states--a common meaning of
"correspondence" and "correspondency" in the sixteenth and
seventeenth centuries.
2 Francesco Sforza, born 1401,
died 1466. He married Bianca Maria Visconti, a natural
daughter of Filippo Visconti, the Duke of Milan, on whose
death he procured his own elevation to the duchy.
Machiavelli was the accredited agent of the Florentine
Republic to Cesare Borgia (1478-1507) during the
transactions which led up to the assassinations of the
Orsini and Vitelli at Sinigalia, and along with his letters
to his chiefs in Florence he has left an account, written
ten years before "The Prince," of the proceedings of the
duke in his "Descritione del modo tenuto dal duca Valentino
nello ammazzare Vitellozzo Vitelli," etc., a translation of
which is appended to the present work.
3 Sinigalia, 31st December
1502.
4 Ramiro d'Orco. Ramiro de
Lorqua.
5 Alexander VI died of fever, 18th
August 1503.
6 Julius II was Giuliano della
Rovere, Cardinal of San Pietro ad Vincula, born 1443, died
1513.
7 San Giorgio is Raffaello Riario.
Ascanio is Ascanio Sforza.
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by Nicolo Machiavelli
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