First Preface
to Stephen Langton, Archbishop of
Canterbury
I, who, at the expense of three years' labour, arranged,
a short time ago, in three parts, the Topography of Ireland,
with a description of its natural curiosities, and who
afterwards, by two years' study, completed in two parts the
Vaticinal History of its Conquest; and who, by publishing
the Itinerary of the Holy Man (Baldwin) through Cambria,
prevented his laborious mission from perishing in obscurity,
do now propose, in the present little work, to give some
account of this my native country, and to describe the
genius of its inhabitants, so entirely distinct from that of
other nations. And this production of my industry I have
determined to dedicate to you, illustrious Stephen,
archbishop of Canterbury, as I before ascribed to you my
Itinerary; considering you as a man no less distinguished by
your piety, than conspicuous for your learning; though so
humble an offering may possibly be unworthy the acceptance
of a personage who, from his eminence, deserves to be
presented with works of the greatest merit.
Some, indeed, object to this my undertaking, and,
apparently from motives of affection, compare me to a
painter, who, rich in colours, and like another Zeuxis,
eminent in his art, is endeavouring with all his skill and
industry to give celebrity to a cottage, or to some other
contemptible object, whilst the world is anxiously expecting
from his hand a temple or a palace. Thus they wonder that I,
amidst the many great and striking subjects which the world
presents, should choose to describe and to adorn, with all
the graces of composition, such remote corners of the earth
as Ireland and Wales.
Others again, reproaching me with greater severity, say,
that the gifts which have been bestowed upon me from above,
ought not to be wasted upon these insignificant objects, nor
lavished in a vain display of learning on the commendation
of princes, who, from their ignorance and want of
liberality, have neither taste to appreciate, nor hearts to
remunerate literary excellence. And they further add, that
every faculty which emanates from the Deity, ought rather to
be applied to the illustration of celestial objects, and to
the exultation of his glory, from whose abundance all our
talents have been received; every faculty (say they) ought
to be employed in praising him from whom, as from a
perennial source, every perfect gift is derived, and from
whose bounty everything which is offered with sincerity
obtains an ample reward. But since excellent histories of
other countries have been composed and published by writers
of eminence, I have been induced, by the love I bear to my
country and to posterity, to believe that I should perform
neither an useless nor an unacceptable service, were I to
unfold the hidden merits of my native land; to rescue from
obscurity those glorious actions which have been hitherto
imperfectly described, and to bring into repute, by my
method of treating it, a subject till now regarded as
contemptible.
What indeed could my feeble and unexercised efforts add
to the histories of the destruction of Troy, Thebes, or
Athens, or to the conquest of the shores of Latium? Besides,
to do what has been already done, is, in fact, to be doing
nothing; I have, therefore, thought it more eligible to
apply my industry to the arrangement of the history of my
native country, hitherto almost wholly overlooked by
strangers; but interesting to my relations and countrymen;
and from these small beginnings to aspire by degrees to
works of a nobler cast. From these inconsiderable attempts,
some idea may be formed with what success, should Fortune
afford an opportunity, I am likely to treat matters of
greater importance. For although some things should be made
our principal objects, whilst others ought not to be wholly
neglected, I may surely be allowed to exercise the powers of
my youth, as yet untaught and unexperienced, in pursuits of
this latter nature, lest by habit I should feel a pleasure
in indolence and in sloth, the parent of vice.
I have therefore employed these studies as a kind of
introduction to the glorious treasures of that most
excellent of the sciences, which alone deserves the name of
science; which alone can render us wise to rule and to
instruct mankind; which alone the other sciences follow, as
attendants do their queen. Laying therefore in my youth the
foundations of so noble a structure, it is my intention, if
God will assist me and prolong my life, to reserve my
maturer years for composing a treatise upon so perfect, so
sacred a subject: for according to the poet,
"Ardua quippe fides robustos exigit annos;"
"The important concerns of faith require a mind in its
full vigour;"
I may be permitted to indulge myself for a short time in
other pursuits; but in this I should wish not only to
continue, but to die.
But before I enter on this important subject, I demand a
short interval, to enable me to lay before the public my
Treatise on the Instruction of a Prince, which has been so
frequently promised, as well as the Description of Wales,
which is now before me, and the Topography of Britain.
Of all the British writers, Gildas alone appears to me
(as often as the course of my subject leads me to consult
him) worthy of imitation; for by committing to paper the
things which he himself saw and knew, and by declaring
rather than describing the desolation of his country, he has
compiled a history more remarkable for its truth than for
its elegance.
Giraldus therefore follows Gildas, whom he wishes he
could copy in his life and manners; becoming an imitator of
his wisdom rather than of his eloquence - of his mind rather
than of his writings - of his zeal rather than of his style
- of his life rather than of his language.
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