In England the Benedictines had, from every point of view, flourished exceedingly. At the time of the Dissolution there were nearly 300 Black Benedictine houses, great and small, men and women, including most of the chief religious houses of the land (for lists see tables and maps in Gasquet's English Monastic Life, and Catholic Dictionary, art. "Benedictines"). It is now hardly necessary to say that the grave charges brought against the monks are no longer credited by serious historians (Gasquet, Henry VIII. and the Monasteries; J. Gairdner, Prefaces to the relevant volumes of Calendars of State Papers of Henry VIII.). In Mary's reign some of the surviving monks were brought together, and Westminster Abbey was restored. Of the monks professed there during this momentary revival, one, Sigebert Buckley, lived on into the reign of James I.; and being the only survivor of the Benedictines of England, he in 1607 invested with the English habit and affiliated to Westminster Abbey and to the English congregation two English priests, already Benedictines in the Italian congregation. By this act the old English Benedictine line was perpetuated; and in 1619 a number of English monks professed in Spain were aggregated by pontifical act to these representatives of the old English Benedictines, and thus was constituted the present English Benedictine congregation. Three or four monasteries of the revived English Benedictines were established on the continent at the beginning of the 17th century, and remained there till driven back to England by the French Revolution.
The Reformation and the religious wars spread havoc among the Benedictines in many parts of northern Europe; and as a consequence, in part of the rule of Joseph II. of Austria, in part of the French Revolution, nearly every Benedictine monastery in Europe was suppressed - it is said that in the early years of the 10th century scarcely thirty in all survived. But the latter half of the century witnessed a series of remarkable revivals, and first in Bavaria, under the influence of Louis I. The French congregation (which does not enjoy continuity with the Maurists) was inaugurated by Dom Gueranger in 1833, and the German congregation of Beuron in 1863. Two vigorous congregations have arisen in the United States. These are all new creations since 1830. In Italy, Spain, Portugal and Brazil only a few monasteries survive the various revolutions, and in a crippled state; but signs are not wanting of renewed life: St Benedict's own monasteries of Subiaco and Monte Cassino are relatively flourishing. In Austria, Hungary and Switzerland there are some thirty great abbeys, most of which have had a continued existence since the middle ages. The English congregation is composed of three large abbeys (Downside, Ampleforth and Woolhampton), a cathedral priory (Hereford) and a nunnery (Stanbrook Abbey, Worcester); there are besides in England three or four abbeys belonging to foreign congregations, and several nunneries subject to the bishops. Each congregation has its president, who is merely a president, with limited powers, and not a general superior like the Provincials of other orders; so that the primitive Benedictine principle of each monastery being self-contained and autonomous is preserved. Similarly each congregation is independent and self-governing, there being no superior-general or central authority, as in other orders. Leo XIII. established an international Benedictine College in Rome for theological studies, and conferred on its abbot the title of "Abbot Primate," with precedence among Black Monk abbots. He is only Primus inter pares, and exercises no kind of superiority over the other abbots or congregations. Thus the Benedictine polity may be described as a number of autonomous federations of autonomous monasteries.
Continued on page five.
This article is from the 1911 edition of an encyclopedia, which is out of copyright here in the U.S. See the encyclopedia main page for disclaimer and copyright information.
