As far as the city of Rome itself is concerned, small account was taken of its internal agitations, so many were the Popes who had returned after being expelled by popular tumult, and so greatly did the presence of the Curia minister to the interests of the Roman people. But Rome not only displayed at times a specific anti-papal radicalism, but in the most serious plots which were then contrived, gave proof of the working of unseen hands from without. It was so in the case of the conspiracy of Stefano Porcari against Nicholas V (1453), the very Pope who had done most for the prosperity of the city. Porcari aimed at the complete overthrow of the papal authority, and had distinguished accomplices, who, though their names are not handed down to us, are certainly to be looked for among the Italian governments of the time. Under the pontificate of the same man, Lorenzo Valla concluded his famous declamation against the gift of Constantine with the wish for the speedy secularization of the States of the Church.
The Catilinarian gang with which Pius II had to (1460) avowed with equal frankness their resolution to overthrow the government of the priests, and its leader, Tiburzio, threw the blame on the soothsayers, who had fixed the accomplishment of his wishes for this very year. Several of the chief men of Rome, the Prince of Taranto, and the Condottiere Jacopo Piccinino, were accomplices and supporters of Tiburzio. Indeed, when we think of the booty which was accumulated in the palaces of wealthy prelates -- the conspirators had the Cardinal of Aquileia especially in view -- we are surprised that, in an almost unguarded city, such attempts were not more frequent and more successful. It was not without reason that Pius II preferred to reside anywhere rather than in Rome, and even Paul II was exposed to no small anxiety through a plot formed by some discharged abbreviators, who, under the command of Platina, besieged the Vatican for twenty days. The Papacy must sooner or later have fallen a victim to such enterprises, if it had not stamped out the aristocratic factions under whose protection these bands of robbers grew to a head.
This task was undertaken by the terrible Sixtus IV. He was the first Pope who had Rome and the neighborhood thoroughly under his control, especially after his successful attack on the House of Colonna, and consequently, both in his Italian policy and in the internal affairs of the Church, he could venture to act with a defiant audacity, and to set at naught the complaints and threats to summon a council which arose from all parts of Europe. He supplied himself with the necessary funds by simony, which suddenly grew to unheard-of proportions, and which extended from the appointment of cardinals down to the granting of the smallest favors. Sixtus himself had not obtained the papal dignity without recourse to the same means.
A corruption so universal might sooner or later bring disastrous consequences on the Holy See, but they lay in the uncertain future. It was otherwise with nepotism, which threatened at one time to destroy the Papacy altogether. Of all the 'nipoti,' Cardinal Pietro Riario enjoyed at first the chief and almost exclusive favor of Sixtus. He soon drew upon him the eyes of all Italy, partly by the fabulous luxury of his life, partly through the reports which were current of his irreligion and his political plans. He bargained with Duke Galeazzo Maria of Milan (1473), that the latter should become King of Lombardy, and then aid him with money and troops to return to Rome and ascend the papal throne; Sixtus, it appears, would have voluntarily yielded to him. This plan, which, by making the Papacy hereditary, would have ended in the secularization of the papal State, failed through the sudden death of Pietro. The second 'nipote,' Girolamo Riario, remained a layman, and did not seek the Pontificate. From this time the 'nipoti,' by their endeavors to found principalities for themselves, became a new source of confusion to Italy. It had already happened that the Popes tried to make good their feudal claims on Naples in favor of their relatives, but since the failure of Calixtus III. such a scheme was no longer practicable, and Girolamo Riario, after the attempt to conquer Florence (and who knows how many others places) had failed, was forced to content himself with founding a State within the limits of the papal dominions themselves. This was in so far justifiable as Romagna, with its princes and civic despots, threatened to shake off the papal supremacy altogether, and ran the risk of shortly falling a prey to Sforza or the Venetians, when Rome interfered to prevent it.
Continued on page three.
The Civilization of the Renaissance in Italy
by Jacob Burckhardt
Part One: The State as a Work of Art
Chapter 10 - The Papacy: 1 2 3 4 5 6 7 8 9
Chapter 9 <<< Contents >>> Chapter 11
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