The Prince
by Nicolo Machiavelli
Chapter VII
Concerning new principalities which are acquired
either by the arms of others or by good fortune
Those who solely by good fortune become princes from
being private citizens have little trouble in rising, but
much in keeping atop; they have not any difficulties on the
way up, because they fly, but they have many when they reach
the summit. Such are those to whom some state is given
either for money or by the favour of him who bestows it; as
happened to many in Greece, in the cities of Ionia and of
the Hellespont, where princes were made by Darius, in order
that they might hold the cities both for his security and
his glory; as also were those emperors who, by the
corruption of the soldiers, from being citizens came to
empire. Such stand simply elevated upon the goodwill and the
fortune of him who has elevated them--two most inconstant
and unstable things. Neither have they the knowledge
requisite for the position; because, unless they are men of
great worth and ability, it is not reasonable to expect that
they should know how to command, having always lived in a
private condition; besides, they cannot hold it because they
have not forces which they can keep friendly and
faithful.
States that rise unexpectedly, then,
like all other things in nature which are born and grow
rapidly, cannot leave their foundations and
correspondencies1
fixed in such a way that the first storm will not overthrow
them; unless, as is said, those who unexpectedly become
princes are men of so much ability that they know they have
to be prepared at once to hold that which fortune has thrown
into their laps, and that those foundations, which others
have laid BEFORE they became princes, they must lay
AFTERWARDS.
Concerning these two methods of rising to be a prince by
ability or fortune, I wish to adduce two examples within our
own recollection, and these are Francesco Sforza2
and Cesare Borgia. Francesco, by proper means and with great
ability, from being a private person rose to be Duke of
Milan, and that which he had acquired with a thousand
anxieties he kept with little trouble. On the other hand,
Cesare Borgia, called by the people Duke Valentino, acquired
his state during the ascendancy of his father, and on its
decline he lost it, notwithstanding that he had taken every
measure and done all that ought to be done by a wise and
able man to fix firmly his roots in the states which the
arms and fortunes of others had bestowed on him.
Because, as is stated above, he who has not first laid
his foundations may be able with great ability to lay them
afterwards, but they will be laid with trouble to the
architect and danger to the building. If, therefore, all the
steps taken by the duke be considered, it will be seen that
he laid solid foundations for his future power, and I do not
consider it superfluous to discuss them, because I do not
know what better precepts to give a new prince than the
example of his actions; and if his dispositions were of no
avail, that was not his fault, but the extraordinary and
extreme malignity of fortune.
Alexander the Sixth, in wishing to aggrandize the duke,
his son, had many immediate and prospective difficulties.
Firstly, he did not see his way to make him master of any
state that was not a state of the Church; and if he was
willing to rob the Church he knew that the Duke of Milan and
the Venetians would not consent, because Faenza and Rimini
were already under the protection of the Venetians. Besides
this, he saw the arms of Italy, especially those by which he
might have been assisted, in hands that would fear the
aggrandizement of the Pope, namely, the Orsini and the
Colonnesi and their following. It behoved him, therefore, to
upset this state of affairs and embroil the powers, so as to
make himself securely master of part of their states. This
was easy for him to do, because he found the Venetians,
moved by other reasons, inclined to bring back the French
into Italy; he would not only not oppose this, but he would
render it more easy by dissolving the former marriage of
King Louis. Therefore the king came into Italy with the
assistance of the Venetians and the consent of Alexander. He
was no sooner in Milan than the Pope had soldiers from him
for the attempt on the Romagna, which yielded to him on the
reputation of the king. The duke, therefore, having acquired
the Romagna and beaten the Colonnesi, while wishing to hold
that and to advance further, was hindered by two things: the
one, his forces did not appear loyal to him, the other, the
goodwill of France: that is to say, he feared that the
forces of the Orsini, which he was using, would not stand to
him, that not only might they hinder him from winning more,
but might themselves seize what he had won, and that the
king might also do the same. Of the Orsini he had a warning
when, after taking Faenza and attacking Bologna, he saw them
go very unwillingly to that attack. And as to the king, he
learned his mind when he himself, after taking the Duchy of
Urbino, attacked Tuscany, and the king made him desist from
that undertaking; hence the duke decided to depend no more
upon the arms and the luck of others.
For the first thing he weakened the
Orsini and Colonnesi parties in Rome, by gaining to himself
all their adherents who were gentlemen, making them his
gentlemen, giving them good pay, and, according to their
rank, honouring them with office and command in such a way
that in a few months all attachment to the factions was
destroyed and turned entirely to the duke. After this he
awaited an opportunity to crush the Orsini, having scattered
the adherents of the Colonna house. This came to him soon
and he used it well; for the Orsini, perceiving at length
that the aggrandizement of the duke and the Church was ruin
to them, called a meeting of the Magione in Perugia. From
this sprung the rebellion at Urbino and the tumults in the
Romagna, with endless dangers to the duke, all of which he
overcame with the help of the French. Having restored his
authority, not to leave it at risk by trusting either to the
French or other outside forces, he had recourse to his
wiles, and he knew so well how to conceal his mind that, by
the mediation of Signor Pagolo--whom the duke did not fail
to secure with all kinds of attention, giving him money,
apparel, and horses--the Orsini were reconciled, so that
their simplicity brought them into his power at
Sinigalia.3
Having exterminated the leaders, and turned their partisans
into his friends, the duke laid sufficiently good
foundations to his power, having all the Romagna and the
Duchy of Urbino; and the people now beginning to appreciate
their prosperity, he gained them all over to himself. And as
this point is worthy of notice, and to be imitated by
others, I am not willing to leave it out.
When the duke occupied the Romagna he
found it under the rule of weak masters, who rather
plundered their subjects than ruled them, and gave them more
cause for disunion than for union, so that the country was
full of robbery, quarrels, and every kind of violence; and
so, wishing to bring back peace and obedience to authority,
he considered it necessary to give it a good governor.
Thereupon he promoted Messer Ramiro d'Orco,4
a swift and cruel man, to whom he gave the fullest power.
This man in a short time restored peace and unity with the
greatest success. Afterwards the duke considered that it was
not advisable to confer such excessive authority, for he had
no doubt but that he would become odious, so he set up a
court of judgment in the country, under a most excellent
president, wherein all cities had their advocates. And
because he knew that the past severity had caused some
hatred against himself, so, to clear himself in the minds of
the people, and gain them entirely to himself, he desired to
show that, if any cruelty had been practised, it had not
originated with him, but in the natural sternness of the
minister. Under this pretence he took Ramiro, and one
morning caused him to be executed and left on the piazza at
Cesena with the block and a bloody knife at his side. The
barbarity of this spectacle caused the people to be at once
satisfied and dismayed.
But let us return whence we started. I say that the duke,
finding himself now sufficiently powerful and partly secured
from immediate dangers by having armed himself in his own
way, and having in a great measure crushed those forces in
his vicinity that could injure him if he wished to proceed
with his conquest, had next to consider France, for he knew
that the king, who too late was aware of his mistake, would
not support him. And from this time he began to seek new
alliances and to temporize with France in the expedition
which she was making towards the kingdom of Naples against
the Spaniards who were besieging Gaeta. It was his intention
to secure himself against them, and this he would have
quickly accomplished had Alexander lived.
Such was his line of action as to present affairs. But as
to the future he had to fear, in the first place, that a new
successor to the Church might not be friendly to him and
might seek to take from him that which Alexander had given
him, so he decided to act in four ways. Firstly, by
exterminating the families of those lords whom he had
despoiled, so as to take away that pretext from the Pope.
Secondly, by winning to himself all the gentlemen of Rome,
so as to be able to curb the Pope with their aid, as has
been observed. Thirdly, by converting the college more to
himself. Fourthly, by acquiring so much power before the
Pope should die that he could by his own measures resist the
first shock. Of these four things, at the death of
Alexander, he had accomplished three. For he had killed as
many of the dispossessed lords as he could lay hands on, and
few had escaped; he had won over the Roman gentlemen, and he
had the most numerous party in the college. And as to any
fresh acquisition, he intended to become master of Tuscany,
for he already possessed Perugia and Piombino, and Pisa was
under his protection. And as he had no longer to study
France (for the French were already driven out of the
kingdom of Naples by the Spaniards, and in this way both
were compelled to buy his goodwill), he pounced down upon
Pisa. After this, Lucca and Siena yielded at once, partly
through hatred and partly through fear of the Florentines;
and the Florentines would have had no remedy had he
continued to prosper, as he was prospering the year that
Alexander died, for he had acquired so much power and
reputation that he would have stood by himself, and no
longer have depended on the luck and the forces of others,
but solely on his own power and ability.
But Alexander died five years after he
had first drawn the sword. He left the duke with the state
of Romagna alone consolidated, with the rest in the air,
between two most powerful hostile armies, and sick unto
death. Yet there were in the duke such boldness and ability,
and he knew so well how men are to be won or lost, and so
firm were the foundations which in so short a time he had
laid, that if he had not had those armies on his back, or if
he had been in good health, he would have overcome all
difficulties. And it is seen that his foundations were good,
for the Romagna awaited him for more than a month. In Rome,
although but half alive, he remained secure; and whilst the
Baglioni, the Vitelli, and the Orsini might come to Rome,
they could not effect anything against him. If he could not
have made Pope him whom he wished, at least the one whom he
did not wish would not have been elected. But if he had been
in sound health at the death of Alexander,5
everything would have been different to him. On the day that
Julius the Second6
was elected, he told me that he had thought of everything
that might occur at the death of his father, and had
provided a remedy for all, except that he had never
anticipated that, when the death did happen, he himself
would be on the point to die.
When all the actions of the duke are recalled, I do not
know how to blame him, but rather it appears to be, as I
have said, that I ought to offer him for imitation to all
those who, by the fortune or the arms of others, are raised
to government. Because he, having a lofty spirit and
far-reaching aims, could not have regulated his conduct
otherwise, and only the shortness of the life of Alexander
and his own sickness frustrated his designs. Therefore, he
who considers it necessary to secure himself in his new
principality, to win friends, to overcome either by force or
fraud, to make himself beloved and feared by the people, to
be followed and revered by the soldiers, to exterminate
those who have power or reason to hurt him, to change the
old order of things for new, to be severe and gracious,
magnanimous and liberal, to destroy a disloyal soldiery and
to create new, to maintain friendship with kings and princes
in such a way that they must help him with zeal and offend
with caution, cannot find a more lively example than the
actions of this man.
Only can he be blamed for the election
of Julius the Second, in whom he made a bad choice, because,
as is said, not being able to elect a Pope to his own mind,
he could have hindered any other from being elected Pope;
and he ought never to have consented to the election of any
cardinal whom he had injured or who had cause to fear him if
they became pontiffs. For men injure either from fear or
hatred. Those whom he had injured, amongst others, were San
Pietro ad Vincula, Colonna, San Giorgio, and
Ascanio.7
The rest, in becoming Pope, had to fear him, Rouen and the
Spaniards excepted; the latter from their relationship and
obligations, the former from his influence, the kingdom of
France having relations with him. Therefore, above
everything, the duke ought to have created a Spaniard Pope,
and, failing him, he ought to have consented to Rouen and
not San Pietro ad Vincula. He who believes that new benefits
will cause great personages to forget old injuries is
deceived. Therefore, the duke erred in his choice, and it
was the cause of his ultimate ruin.
1 "Le radici e corrispondenze,"
their roots (i.e. foundations) and correspondencies or
relations with other states--a common meaning of
"correspondence" and "correspondency" in the sixteenth and
seventeenth centuries. [back]
2 Francesco Sforza, born 1401,
died 1466. He married Bianca Maria Visconti, a natural
daughter of Filippo Visconti, the Duke of Milan, on whose
death he procured his own elevation to the duchy.
Machiavelli was the accredited agent of the Florentine
Republic to Cesare Borgia (1478-1507) during the
transactions which led up to the assassinations of the
Orsini and Vitelli at Sinigalia, and along with his letters
to his chiefs in Florence he has left an account, written
ten years before "The Prince," of the proceedings of the
duke in his "Descritione del modo tenuto dal duca Valentino
nello ammazzare Vitellozzo Vitelli," etc., a translation of
which is appended to the present work. [back]
3 Sinigalia, 31st December 1502.
[back]
4 Ramiro d'Orco. Ramiro de Lorqua.
[back]
5 Alexander VI died of fever, 18th
August 1503. [back]
6 Julius II was Giuliano della
Rovere, Cardinal of San Pietro ad Vincula, born 1443, died
1513. [back]
7 San Giorgio is Raffaello Riario.
Ascanio is Ascanio Sforza. [back]
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by Nicolo Machiavelli
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