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The Civilization of the Renaissance in Italy

The Papacy, Page Three

By Melissa Snell, About.com

But who, at times and in circumstances like these, could guarantee the continued obedience of 'nipoti' and their descendants, now turned into sovereign rulers, to Popes with whom they had no further concern? Even in his lifetime the Pope was not always sure of his own son or nephew, and the temptation was strong to expel the 'nipote' of a predecessor and replace him by one of his own. The reaction of the whole system on the Papacy itself was of the most serious character; all means of compulsion, whether temporal or spiritual, were used without scruple for the most questionable ends, and to these all the other objects of the Apostolic See were made subordinate. And when they were attained, at whatever cost of revolutions and proscriptions, a dynasty was founded which had no stronger interest than the destruction of the Papacy.

At the death of Sixtus, Girolamo was only able to maintain himself in his usurped principality of Forli and Imola by the utmost exertions of his own, and by the aid of the House of Sforza, to which his wife belonged. In the conclave (1484) which followed the death of Sixtus -- that in which Innocent VIII was elected -- an incident occurred which seemed to furnish the Papacy with a new external guarantee. Two cardinals, who, at the same time, were princes of ruling houses, Giovanni d'Aragona, son of King Ferrante, and Ascanio Sforza, brother of Lodovico il Moro, sold their votes with shameless effrontery; so that, at any rate, the ruling houses of Naples and Milan became interested, by their participation in the booty, in the continuance of the papal system. Once again, in the following conclave, when all the cardinals but five sold themselves, Ascanio received enormous sums in bribes, not without cherishing the hope that at the next election he would himself be the favored candidate.

Lorenzo the Magnificent, on his part, was anxious that the House of Medici should not be sent away with empty hands. He married his daughter Maddalena to the son of the new Pope -- the first who publicly acknowledged his children -- Franceschetto Cibo, and expected not only favors of all kinds for his own son, Cardinal Giovanni, afterwards Leo X, but also the rapid promotion of his son-in-law. But with respect to the latter, he demanded impossibilities. Under Innocent VIII there was no opportunity for the audacious nepotism by which States had been founded, since Franceschetto himself was a poor creature who, like his father the Pope, sought power only for the lowest purpose of all -- the acquisition and accumulation of money. The manner, however, in which father and son practiced this occupation must have led sooner or later to a final catastrophe -- the dissolution of the State. If Sixtus had filled his treasury by the sale of spiritual dignities and favors, Innocent and his son, for their part, established an office for the sale of secular favors, in which pardons for murder and manslaughter were sold for large sums of money. Out of every fine 150 ducats were paid into the papal exchequer, and what was over to Franceschetto. Rome, during the latter part of this pontificate, swarmed with licensed and unlicensed assassins; the factions, which Sixtus had begun to put down, were again as active as ever; the Pope, well guarded in the Vatican, was satisfied with now and then laying a trap, in which a wealthy misdoer was occasionally caught. For Franceschetto the chief point was to know by what means, when the Pope died, he could escape with well-filled coffers. He betrayed himself at last, on the occasion of a false report (1490) of his father's death; he endeavored to carry off all the money in the papal treasury, and when this proved impossible, insisted that, at all events, the Turkish prince, Djem, should go with him, and serve as a living capital, to be advantageously disposed of, perhaps to Ferrante of Naples. It is hard to estimate the political possibilities of remote periods, but we cannot help asking ourselves the question if Rome could have survived two or three pontificates of this kind. Also with reference to the believing countries of Europe, it was imprudent to let matters go so far that not only travelers and pilgrims, but a whole embassy of Maximilian, King of the Romans, were stripped to their shirts in the neighborhood of Rome, and that envoys had constantly to turn back without setting foot within the city.

Such a condition of things was incompatible with the conception of power and its pleasures which inspired the gifted Alexander VI (1492- 1503), and the first event that happened was the restoration, at least provisionally, of public order, and the punctual payment of every salary.

Continued on page four.


The Civilization of the Renaissance in Italy
by Jacob Burckhardt

Part One: The State as a Work of Art
Chapter 10 - The Papacy: 1 2 3 4 5 6 7 8 9

Chapter 9 <<< Contents >>> Chapter 11


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